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We are not yet a nation that embraces its past

The Founding of Australia By Capt Arthur Phillip RN, Sydney Cove, Jan. 26th 1788, a 1937 painting by Algernon Talmage.

“We have yet to pass from adolescence to the mature identity deserving of an Australia Day to celebrate the special event marking its arrival. That will only occur when we become a republic and draw a firm line beneath our colonial past,” writes columnist ROBERT MACKLIN.

The controversy surrounding Australia Day is no bad thing. 

January 26 is our annual reminder of the 1788 starting gun for the British theft of an entire continent from the people who had occupied its vastness for 60,000 years. 

They and the thousands of unique creatures of the land and waterways with whom they interacted fell to the guns of the pale strangers in their fancy dress.

Today it would be labelled a crime against humanity, or even the overworked phraseology of “cultural genocide”. And we reaffirmed our role as accomplices last year – as we had in the White Australia policy of 1901 – with our two-thirds vote against the Aboriginal Voice in the constitution.

We are not yet a nation that embraces its past. Instead, Australia is a work in progress. We have yet to pass from adolescence to the mature identity deserving of an Australia Day to celebrate the special event marking its arrival. That will only occur when we become a republic and draw a firm line beneath our colonial past.

So while I have every respect for those who would change it – from  Australia cricket captain Pat Cummins, V-C Steve Smith and all who want the date expunged – there are no alternatives that either stir the patriotic corpuscles or embrace the aspirations of a united nation.

‘T’was ever thus. When the American, Walter Burley Griffin designed the Australian capital in 1911, he conceived its outstanding feature as a Capitol building that would house the nation’s treasures of independence, flanked one side by a formal home for the prime minister and the other for the governor-general. 

Unfortunately, we had no such treasures since we were still a colonial dependency with a constitution negotiated with the British Parliament. The only reminder of Griffin’s Capitol is the flagpole on Parliament House that traces its lofty outline.

Since then, we have merely exchanged one colonial dependency for another whitefella powerhouse – Griffin’s United States – of which Donald Trump and his followers are making an eponymous mockery. 

Meantime, Australia’s huge migrant intake – triggered by two wars that caused the political leadership to “populate or perish” to the “yellow hordes” of Asia – has changed the character of the nation. 

Australian history was censored in the 20th century to become the British fable of Australia (and its “brave pioneers”) while in the 21st it has fallen victim to a combination of the “woke” generation more interested in the “stem” future and the IT devices that give history merely a passing glance. And the reality of the Aboriginal humiliation and degradation continues.

Nevertheless, there is hope. The Albanese government contains men and women who are fully aware of the problem. Albanese himself was shattered by the “No” result, but he’s playing a long game. 

And the cynical Peter Dutton, reading from the Trump playbook, will merely strut and fret his hour upon the political stage and be heard no more. The historical material is at last available to be taught in our schools and universities. Great researchers and writers such as Henry Reynolds have crafted a body of work that is not just accurate and fearless, but wonderfully readable. 

Lesser practitioners, myself included, are entering the field with Castaway in 2020 and a biography of the great Donald Thomson, Fighting for Justice, to be released in March. 

It’s now up to our state governments to ensure the works reach the curriculums, not just in the formal educational facilities but in the lessons that used to be part of the migrant experience of understanding the culture of their newly chosen home.

robert@robertmacklin.com 

  

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Robert Macklin

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5 Responses to We are not yet a nation that embraces its past

David says: 31 January 2024 at 4:01 pm

If you want to embrace the past so also need to include the massive windfall the arrival of the British was to the people who were struggling to survive on a continent that kept their life expectancy low and infant mortality high. The arrival of the British took the land from a place high mortality to something worth fighting for. It’s a bit like someone stands in a fishing spot for ages and can hardly catch anything, the next person comes along and, using their knowledge catches lots of fish and the first person goes, hey, I was standing there first so they are all my fish. Not everything in the past was ideal or right as that is what happens when two very different cultures collide. It is however, not the fault of the people 200 years later. Let’s not forget that one of the cultures is on one hand blaming the other because there’s a gap and on the other wanting to be recognised as being different, while, having no intention of going back to the life they had before the cultures clashed. The Australia day protestors was like watching a bunch of people dressed in blue complaining they hate the colour blue. A mass group of people advertising all the advantages of colonisation. I wonder how many of them have a coffee in the morning, opened the fridge, used their phones, turned a tap on, put clothes on, ate preserved food etc etc etc.

Human remains have been found in Java 1.5 million years old and for much of the intervening time this continent was connected to PNG. There’s every chance humans have wandered this land for 1 million years and the people here 60,000 years ago are a different group to those here 1000 years ago. Many groups probably wandered here and died out. Let’s not be selective about what part of history we want to use. Also, lets not play the game of, you have no proof. This is a continent that has much of its history currently based on word of mouth that no-one is allowed to question.

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Red says: 1 February 2024 at 7:11 am

Regarding “word of mouth that no-one is allowed to question”, I would like to proffer that many stories passed on to the next generation over thousands of years would have changed significantly, with tellers adding their embellishments to their advantage. The “promised wife” tradition could well be an example.

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David says: 1 February 2024 at 5:08 pm

There’s also the Woolies history where everyone seems to believe there was a Woolies around every corner so people could live anywhere. 300 years ago and beyond there were no food stores or farmable animals etc etc. Places that were named were probably related to some kind of food found in the area and other places simply called, no food there. Once you’ve caught the catchable animals in one place you had to move on. As for welcome to country and smoking ceremonies, when you’re fighting for food and you run across another tribe the response is probably, come near here and I’ll give you a welcome to country that will involve smoking and some of us will be eating well tonight. Remember we were part of PNG for much of our recent history (e.g past 60,000 years ago). A lot of the history just doesn’t seem plausible given the conditions before colonialisation. If you managed to time travel someone from 300 years ago to today they’d probably look at all the names and claimed history and wonder who made it up.

Yes we should acknowledge the past but we should also acknowledge that no-one wants to go back and live the past as we all want what colonialisation brings. aka closing the gap. It should be a win win with everyone putting what they have on the table and no-one claims rights to anything and everyone being treated as equal. It falls apart when someone goes, we want you have but you can’t have what we have. Who’s to blame?

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Peter Graves says: 2 February 2024 at 8:43 am

Thanks for your passing reference: “The only reminder of Griffin’s Capitol is the flagpole on Parliament House that traces its lofty outline.”

However, there are two other reminders of that proposed Capitol Building at Parliament House: one on public view and the second is regrettably not. The original foundation stone for that Capitol Building was laid in 1920 and is on display in the courtyard outside the Queen’s Terrace Café.

However, there is also another reminder hidden away, being a rare example of Walter Burley Griffin’s work in Canberra. A wooden casket and mallet were designed by Walter for presentation to HRH the Prince of Wales (later King Edward VII) on the occasion of the laying of that foundation stone of of the proposed Capitol Building on 21 June 1920. Although Griffin’s role as Federal Capital Director was terminated on 31 December 1920, the casket and mallet serve as a reminder of his association with the development of Canberra, a record of his achievements as a designer and as an indication of his knowledge and regard for Australian flora, an interest he shared with his wife Marion.

Both the mallet and casket are made entirely of Australian timbers. The mallet is of blackwood carved with a design of Banksia integrifolia and the casket of ‘pink myrtle beech’ (now Nothofagus cunninghamii) with the base and lid of blackbean. The six panels on the sides of the casket represent the states and each is veneered with 21 thin strips of different timbers indigenous to each state. These are in turn decorated with gold, seven-pointed star studs – seven on each state panel. The central panel to the front of the casket is carved with the Australian coat of arms.

Following his visit to Australia the Prince of Wales returned to London with the casket and mallet. Many years later it was discovered in a cupboard at St James’s Palace and was presented to the Australian government in 1949. They are now held in the Parliament House Art Collection.

Unfortunately, these are not on public display and there are no plans to do so. Their importance was extensively reviewed in 1997 by Dr Anne Watson: “Walter Burley Griffin’s ‘Other’ Canberra Legacy” (Australiana, V.19 (4), pp 99-102, 110). Significantly, Dr Watson noted: “Griffin’s presentation casket and mallet are thus of considerable heritage significance as a legacy of his peripatetic involvement in the genesis of the new capital, of his, and Marion’s, extensive knowledge of indigenous flora and of their concern for the preservation of the natural environment”.

The wooden casket and mallet are direct connections between the prize-winning architects of Canberra and their legacy. Indeed, this has been noted by the Parliamentary Education Office (https://peo.gov.au/understand-our-parliament/parliament-house/australias-parliament-house): “In Griffin’s original plan for Canberra, Parliament House was to be built on Camp Hill, just below where it is now located. Griffin reserved the Capital Hill site for a ceremonial public building called the Capitol, which would celebrate the achievements of the Australian people. Its elevated position above Parliament House symbolised Parliament’s accountability to the people, who ‘oversee’ their representatives.”

As the PEO noted: “In Walter Burley Griffin’s plan for Australia’s national capital, this hill was the most prominent location”. The significance of the casket and mallet merits a permanent display site within Parliament House. What would it require for this to occur ?

Peter Graves
Chair, Canberra Chapter
Walter Burley Griffin Society

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